“So
God created man in his own image,
in the image of God he created
him;
male and female he created them.”
—
Genesis
1:27 (ESV)
Turretin
begins with an important concern:
If we misunderstand the
image of God,
we will misunderstand:
what man was originally created to be
what was lost in the Fall
what salvation in Christ restores
The image of God is not a small doctrine. It shapes our understanding of sin, grace, salvation, and sanctification.
Turretin first clears away common errors.
God
is spirit (John 4:24).
Therefore, God’s image does not consist
in:
physical shape
outward appearance
bodily features
The body belongs to human nature, but it is not the image of God itself.
Some say the image of God is only man’s rule over creation (Genesis 1:28).
Turretin agrees that dominion is related to the image, but he denies it is the whole of it.
Why?
Because
dominion flows from something deeper:
man was fit to rule
because he was first righteous,
wise, and holy.
Dominion is a result, not the essence.
Turretin distinguishes carefully and helpfully.
Specifically, it consists in original righteousness, which includes:
true knowledge
righteousness
holiness
This image affected the whole man, but especially the mind, will, and affections.
Turretin explains the image of God in three closely connected aspects.
True Knowledge
Man was created with:
a clear knowledge of God
a right understanding of truth
no ignorance or error
Adam
did not need to “discover” God.
He knew
God truly,
though not infinitely.
“That
you have put on the new self, which is being renewed in knowledge
after the image of its creator.”
—
Colossians
3:10 (ESV)
This verse shows that knowledge was part of the original image, now being restored in Christ.
Righteousness
Man’s will was:
upright
inclined toward obedience
freely aligned with God’s law
Adam
did not struggle with inner rebellion.
He loved what was good
and chose it willingly.
“Put
on the new self, created after the likeness of God in true
righteousness and holiness.”
—
Ephesians
4:24 (ESV)
Righteousness
was not added later.
It belonged to man as he was created.
Holiness
Man’s desires and emotions were:
pure
rightly ordered
free from sinful passions
Adam
loved God above all things.
He feared God rightly.
He
delighted in obedience.
This holiness was not merely outward, but inward and sincere.
Putting it all together, Turretin teaches:
The image of God consisted in original righteousness, by which:
the mind was enlightened with true knowledge
the will was directed to righteousness
the affections were ordered toward holiness
This righteousness was:
created with man
natural to him (though not essential like reason itself)
lost by the Fall
Turretin makes a crucial distinction.
Man still retains:
reason
conscience
moral awareness
dominion in a limited sense
This is why fallen man is still called God’s image (Genesis 9:6; James 3:9).
What was lost:
true knowledge of God
righteousness of the will
holiness of the affections
Man
did not become neutral.
He became sinful,
blind, and hostile to God.
The image remains in ruins, not in purity.
Turretin points us forward to Christ.
Jesus Christ is:
“the image of the invisible God” (Colossians 1:15)
the perfect man
the last Adam
Through union with Christ, believers are:
renewed in knowledge
restored in righteousness
progressively sanctified in holiness
Salvation
is not merely forgiveness.
It is the
renewal of God’s image
in
us.
The image of God consists in:
not the body
not dominion alone
but chiefly in original righteousness
This righteousness included:
knowledge in the mind
righteousness in the will
holiness in the affections
After the Fall:
the image remains in a ruined form
righteousness is lost
corruption reigns
In Christ:
the image is restored
progressively in this life
perfectly in glory
Christ
does not discard the mirror.
He restores it.
And
as we behold the glory of the Lord,
we are being changed
from
one degree of glory to another.